Prophets are disturbers of “peace” and “trouble makers.” This is demonstrated in our readings for today’s 20th Sunday in ordinary time.
In the first reading from the prophet Jeremiah, Jeremiah has been predicting the impending destruction of Jerusalem as a judgment from Yhwh. Quite naturally, the King and his officials regard this kind of talk as defeatist and treasonable, so it sought to silence Jeremiah by lowering him into a muddy cistern. But on this occasion his life is spared through the good offices of Ebedmelech the Ethiopian.
In the Gospel Reading, Jesus is again speaking to his disciples with the crowd hanging around. To the shock of them all, he told them that he has come “not to establish peace on earth.” “Division” is his blazing, heart-driven desire. It will produce divisions even within a family. He refers to this as a “baptism” with which he wishes to immerse the earth.
How can the Prince of Peace, the preacher of the message of nonviolence that we hear in the Sermon on the Mount speak the hard words of today’s Gospel?
“Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.”
We all want and seek peace. But more often than not, the kind of peace that we want and seek is “do not disturb me”, the peace of “let us not make problems”, the peace of “everything is fine”, a superficial peace-ful co-existence. This peace is the earthly peace. Jesus has come to bring us the true peace, the fullness of the gifts of God. God’s peace may run contrary to eathly peace, thus, in the eyes of many people, it is called “division”.
True peace is not the absence of conflict, but rather, the fruit of justice and the pursuit of a society mirroring the divine qualities and values of the triune God. As Vatican II’s Church in the Modern World proclaims,
Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called an enterprise of justice. Peace results from that order structured into human society by its divine Founder, and actualized by [people] as they thirst after ever greater justice.
Gaudium et Spes, #78
The Baclaran shrine and the Redemptorist missionaries has always been critical and vocal about whatever it sees in society as contrary to the values of Jesus’ gospel. Recently, in our vigorous condemnation of the extra-judicial killing in the country, we have heard people say that why would we not just leave the government alone and cooperate with its “war on drugs.” We told them that we all want a drugless and peaceful society and we have cooperated and have exerted efforts and established programs for this purpose in our mission and the shrine. But it is our Christian duty to denounce evil wherever and whenever it occurs. We cannot have true spiritual solace and peace, while there are killings, massive poverty and injustice all around us.
Because of our stance, some devotees have said that they will no longer go to our shrine and will pray and attend sacraments elsewhere. This is the price we have to pay for our active promotion of justice and peace and preferential option for the poor–division among our churchgoers and devotees.
But our baptism is a baptism of fire! We are baptised into the fire of Jesus which emboldens us to work and give our lives in the pursuit of true peace and justice. There will be no peace if we fail to confront wrongdoings. Our failure to confront wrongdoers doesn’t result in peace for them either. As Scripture says, there is no peace for the wicked (Isaiah 48:22, 57:21).
Our church is a church on fire. We are not just a feel good church. We are perpetually disturbed and discomforted by any abuse, injustice and oppression with us and in society. We accept the presence of conflict within us and in our society but make this as an opportunity to work toward true justice, reconciliation and peace.
Christ calls us to be on fire for goodness and love. Our God is a consuming fire of love, and there is peace for us only if we are at one with him in that fire.