Women and the Shrine

women-shrine

Today, March 8, is International Women’s Day (IWD). International Women’s Day is a global day that celebrates womanhood. Every year the shrine joins the whole world in celebrating the gift of womanhood on International Women’s Day.

Women have played a major role in the ministry of the shrine through these years. For instance, there are many women volunteers in the shrine. The shrine is one of the few if not the only shrine in Manila who has altar girls. The shrine has long wanted to recruit female communion ministers but was discouraged by the standing policy of the Archdiocese of Manila not to allow women to become Eucharistic ministers (though women religious sisters are allowed to give communion in the archdiocese). Most of our lay missionaries are women. Indeed, the shrine has fostered the participation of women in the church for many years.

The shrine has two congregations of women religious working as partners in the shrine ministry: Missionaries of our Lady of Perpetual Help (MPS) sisters and Oblate Sisters of the Most Holy Redeemer (OSR) sisters.

The MPS sisters whose official name is Misioneras de la Nuestra Señora del Perpetuo Socorro have been helping the shrine in administration and management of its services and programs.  They are religious sisters founded by a Redemptorist. The Redemptorist began partnering with the MPS sisters in July 1995 when the MPS Sisters helped in the urban mission and subsequently became members of the Baclaran Mission Team.

mps

The OSR sisters have been helping the shrine in responding to the challenges and needs of women at risk especially those engaged in prostitution. The OSR is a Catholic religious congregation founded in Ciempozuelos, Madrid, Spain on June 1, 1864 by Bishop Jose Maria Benito Serra, OSB and Antonia de Oviedo Schonthal, OSR for the evangelization and integral human development of marginalized and exploited women.

osr-community

Devotees have brought women’s issues to the shrine like unwanted pregnancies, cases of battered women, girls who were victims of incest and rape, trafficking of women and sexual harassment. In the past, we found many dead unborn children fetus in the vicinity of the shrine. We suspect that these fetuses belonged to women who felt deep regret and guilt for having gone through abortion.

Workers of the Night

The shrine has been responding to the challenges and needs of women at risk especially those engaged in prostitution mainly through the efforts of Oblate Sisters of the Most Holy Redeemer (OSR).

The OSR sisters told Fr. Biju Madathikunnel, CSsR that they come to the Shrine on Tuesdays and Saturdays.[1] They spend the night there getting up the following day as early as 2 O’clock in the morning. They go out at this early hour in search of these women to extend a helping hand and an open heart. The women range in age from 18 to 43 years. They come to light some candles before the image of OMPH and pray in the church. Some of them spend time around the statue of St. Therese of Lisieux which is located on the Church grounds.

For the most part, poverty and lack of education prevent them from getting a job and so are almost forced to end up in prostitution. Sometimes they are living with someone and their ‘partner’ forces them to earn ‘rent’ money and so they turn to prostitution. Many of the women come from Visayas islands, Davao, or Mindanao. Their “customers” who come to the bar are mostly foreigners. In many of the bars, the women are paid 150 pesos (about $3 or £2.3 per night. However, if a “customer” chooses them they may earn as much as 3000 pesos depending on the situation and rules of the bar.

osr-women

Some of the women are into alcoholism and drugs. They say at times they need those to endure the nights. They do so to overcome the deep shame and guilt they feel since most of them are born and brought up in a catholic environment. One woman recounted that she drinks as much as five bottles of wine to endure the nights. When the police stage a raid on them, they need to avoid being caught at all cost. The police arrest them and at times take them and rape them inside the jail.

They also face danger from their “customers”. They are often treated very cruelly by their clients and the bar managers will not step in to help or defend them. Some of the bars are run by foreigners. They marry a Filipina and usually it is the wife who manages the bars. There are neither social security benefits nor proper medical services made available to the women. Recently one woman who was affected by tuberculosis came to the sisters and the Redemptorists helped her get the needed treatment for her disease.

Mostly what they need and hunger for is someone to talk to. They also desperately want to go to confession. When they open up to the sisters or social workers, they just cry in helplessness.

The OSR sisters and the social workers encourage the women to come to take part in a ‘follow up’ program which meets every Wednesday. They are helped to become aware of the reality of their life situation and are motivated to escape to a new and fuller experience of life. Various kinds of training programs are offered by the Shrine to help these women gain the skills necessary to escape their lives of slavery to prostitution. Training is given primarily in the areas of housekeeping, culinary arts, beauty care, and the food and beverage service industry. This training program is also known as ALS (Alternative Learning System). Some are given scholarships to go to the college, and even in some cases, their children are also given scholarships to attend school. Every month there is a meeting for these women that is especially aimed to give value formation, spiritual enrichment, skills for life and lessons on reproductive health.

Within the last two years, they were able to save at least ten women from prostitution and helped them to find other jobs. Actually, many of them are now regular workers at the coffee shop of the shrine—the Sinirangan Coffee Shop. When they were asked whether they missed their former job at the bars, without any hesitation, they answered no. They are far happier and fulfilled now in their present jobs.

Novena Text and Women

One of the reasons for the revision of the novena in 2016 is to incorporate inclusive language. Inclusive language avoids the use of certain expressions or words especially gender-specific words, such as “man”, “mankind”, and masculine pronouns, the use of which might be considered to exclude women.[2] Below are some examples of this revision in the novena. In the prayer for the home, mankind was changed to human family.

1973 Novena

 

Help us to grow daily in genuine love of God and neighbor * so that justice and peace may happily reign * in the entire family of mankind. Amen.

2016 Novena

 

Help us to grow daily in genuine love of God and neighbor * so that justice and peace may happily reign * in the entire human family. Amen.

 

In the hymn, O Saving Victim, men was changed to all:

1973 Novena

 

O saving Victim opening wide
The gate of heaven to men below!
Our foes press on from every side
Your aid supply, your strength bestow.

2016 Novena

 

O saving Victim opening wide
The gate of heaven to all below!
Our foes press on from every side
Your aid supply, your strength bestow.


 

[1] A large part of the information in this section comes from Fr. Biju’s interview of the OSR sisters regarding their ministry to women at risks in the shrine. “A Mission that Needs Many Helping Hands,” Scala News, May 18, 2017. Accessed at https://www.cssr.news/2017/05/a-mission-that-needs-many-helping-hands/

[2] http://www.dictionary.com/browse/inclusive-language

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The Shrine and the Sick

OLYMPUS DIGITAL CAMERAToday, February 11, we celebrate World Day of the Sick. Today is also the Memorial of Our Lady of Lourdes, a name given to the Virgin Mary who appeared to St. Bernadette Soubirous in Lourdes, France. The church calls people around the world today to take the time to pray for the sick and for those who work very hard to alleviate the sufferings of the sick. Pope John Paul II initiated this celebration in 1992.

The shrine has responded to the needs of the sick since its beginning. Many sick devotees have asked the shrine for help in their sickness, whether spiritual and material. Since the beginning of the novena, there was a prayer for the sick. The shrine has also celebrated many healing masses with praying over and anointing of oil for the sick, through the years.

To give a more concrete and organized response to the needs of the sick, however, the shrine established the Redemptorist Medical & Dental Health Program. The clamor of people for health services because of the unavailability of health services to the poor, the high cost of medicines, medical services and consultations which the poor cannot afford were some of the concrete needs that led to the establishment of Medical/Dental services of the shrine. Established in 1991, the Redemptorist Medical & Dental Health Program aims to respond to the health needs and formation of its beneficiaries and extend assistance to calamity stricken areas.

medical-dental-logo

At the center of the Redemptorist Medical & Dental Health Program is the shrine’s clinic. It is an outpatient clinic that offers primary health care services like maternal and child care, control and prevention of communicable diseases, health education, minor surgical procedures, environmental sanitation, Natural Family Planning Method and basic dental procedures.  The clinic is open two days a week at Wednesday 8:00am – 7pm and Sunday – 8:00 am– 5:00 pm. The clinic is operated by a full time clinic staff, and medical/dental health practitioners and volunteers.  Those who avail of the services are churchgoers, indigent walk-in patients with referrals from NGO’s within Parañaque, shrine volunteers and staff, beneficiaries of the Social Mission programs of the shrine and adopted Community/Mission Areas.

medical

The second primary program of the Medical and Dental Services of the shrine is an outreach program. It aims to provide immediate health services to calamity stricken areas, nission areas of the Redemptorist Community from the Vice Province of Manila, organized communities of People’s Organizations, communities with poor health statistics, limited or has no access to or low quality health services and low socioeconomic status.

medical-dental-mission3

The Redemptorist Medical & Dental Health Program also implements advocacy and networking. This extends current services by collaborating with governments and local organizations, church, other private institutions. It also establishes networking and referral to hospitals, institutions and other health agencies to help the beneficiaries in their health needs.

The program also have a regular education and training program for the Baclaran clinic staff and volunteers, beneficiaries from  Mission Areas, Health Committee members, and regular beneficiaries. There is an effort to support the development of appropriate indigenous health care like acupuncture, herbal medicines, etc.

On this World Day of the Sick let us pray for all our brothers and sisters who are in need of God’s healing, whether in body or in spirit. Let us also pray for all the carers of the sick–the Doctors, Nurses, caregivers, and others. Let us pray the prayer for the sick at the Novena:

Lord Jesus Christ * you bore our sufferings and carried our sorrows * in order to show us clearly * the value of human weakness and patience; * graciously hear our prayer for the sick especially ___________________________ (pause and remember your sick loved ones). Grant that they who are weighed down * with pain and other affliction of illness * may experience God’s healing power and comfort*. Restore them to health* in body and soul* so that they can continue to serve you* and their brothers and sisters.
Amen.

Shrine of Children

children

Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.”

Matthew 19: 14

 

The celebration of the feast of Sto. Niño (Holy Child Jesus) this coming Sunday, is a celebration of the childhood of Jesus. The image of Sto. Niño is an image of Jesus as a small boy. The image, however, shows some contrasting elements.  The image of Sto. Niño depicts an innocent boy Jesus with a smiling face yet dressed as a king. This enigmatic element of the image may perhaps be one of the reasons for the belief of many Filipinos  that the Sto. Niño is their protector and has the power to grant and answer their prayers.

The image of Sto. Niño reminds us of the children in our midst. The children, indeed, both symbolize innocence and dependence as well as challenge us, especially the adults, to learn and return to childlike values like humility, wonder and joy.

The Baclaran shrine is a haven for children. It is always a wonderful sight at the shrine when parents bring their children and pray the novena and attend the Eucharist as one family.  After the novena and mass, a lot of children at the shrine’s surroundings, play, relax and hang around with their parents and siblings. Others sit under the trees and have a picnic.

The shrine through these years saw the need for an organized program for the children.  This implied establishing physical centers to serve the needs of children.  One of these centers is the Sarnelli Center for Street Children. It is a center born out of the need to help the children who were wandering day and night in the streets of Baclaran. Established in 1995, the center cater to the needs – both spiritual and material of the most abandoned street children around the shrine. The goal of Sarnelli Center is to help the street children readjust and undertake a process of rehabilitation and development and eventually become responsible members of their families and their communities.

Another center that the shrine established for children is the Kuya George Children’s Center which serves as the center for all the children volunteers in the shrine, all the children beneficiaries of the programs and services of the shrine’s children ministry and the children in the mission area around the shrine. It is named after Fr. George Tither, an indefatigable missionary who loves children. The Vice-Province has just recently initiated moves to pursue his case for beatification.

The shrine has also formed a Children’s Committee to organize and coordinate programs and activities for children. The committee is composed of a Missionaries of Perpetual Help (MPS) sister, volunteer catechists and children ministers. They meet regularly to plan, monitor and supervise the whole children’s ministry in the shrine.

children-committee-baclaran

On top of the list of the various programs for the children in the shrine is the children’s mass. This is scheduled at 2:30 PM every Sunday. The shrine encouraged devotees to bring their children especially in this mass.  All the lay ministers in this mass are mostly children like the lectors, altar servers and choir. Near the end of the mass, there is a blessing for all children.

children-mass

The second major program for children at the shrine is the children’s catechesis. The volunteer catechists conduct children’s catechesis before the 2:30 children’s mass every Sunday.  To train the catechists, the shrine sponsored the formal education of the catechists. In return, the catechists voluntarily teach the catechism and help facilitate other activities for children.

community-based-catechetics

Another major program is  the Children’s Month which is held in October each year. The whole month is filled with special activities for children. The highlight of this month is the All Saints Day where the children dress in costumes depicting the many famous saints of the church.

children-baclaran

 

St. Gerard Family Life Center of the Shrine

st-gerard

October 16th is a special day for the shrine as it celebrates the feast of St. Gerard Majella. There is a concelebrated mass at 9:30 AM in honor of the saint. After the mass there is a distribution of free medals of St. Gerard as well as the blessing of children, mothers and expectant mothers.

St. Gerard was an Italian lay brother of the Redemptorists. He was born in Muro Lucano, Basilicata, Italy in April 6, 1726. Despite being always frail in health, Gerard was very passionate in giving all his time and talents to the poor and in prayer to God.

St. Gerard Majella is the patron saint of pregnant mothers and children. He is popularly known as “the saint of mothers.” Many devotee couples who have not conceived for many years have testified that after they asked the intercession of St. Gerard they were blessed with the gift of a child.

The life of St. Gerard is one of the inspirations for the shrine to establish the St. Gerard Family Life Ministry. Another inspiration is the needs and issues that the devotees bring to the shrine regarding their family life. As the shrine has daily confession, many devotees take the opportunity to celebrate the sacrament of reconciliation. But there are also times that the devotees share inside the confessional issues and problems in their family like marital infidelity, couple differences, parent-children gap, birth control, abortion, drug addiction, homosexuality, and many others. Because these are serious cases needing more time and attention beyond the confessional, we usually suggest counseling. From this experience, came the need for establishing a counseling center at the shrine. Thus, St. Gerard Family Life Ministry became an extension of Sacrament of Reconciliation thru consultation and counselling.

The shrine formally established St. Gerard Family Life Ministry on Oct 16, 1995, feast of St. Gerard. Through consultation, advisory, and referral services, St. Gerard Family Life Ministry seeks to assist families and individuals in strengthening their family and Christian life. St. Gerard Family Life Ministry offers FREE consultation services: Marriage and Family, Parenting, Human Relationships, Youth, Spirituality, Natural Family Planning, Same Sex Attraction (LGBT) Various Addictions (cyber, gambling, alcoholism, sex, pornography, etc.) Legal Matters, HIV, Migrants and OFWs concerns

Those who avail of the services of the center are church goers, devotees, walk-in clients and referrals from confession, by phone and face to face consultation/counselling. Many devotees who came to the center benefited from the center through the experience of comfort and compassion, healing of broken relationships, healing of broken homes, spiritual nourishment and enhancing of their faith and hope. The ten most common problems devotees bring to the center are:

1) Personal Concerns
2) Marital Problem
3) Family matters
4) Legal matters
5) Man/Woman relationship
6) Job/Financial
7) NFP/Pregnancy
8)Psychological
9) Same Sex Attraction (homosexuality)
10) Spiritual

At the beginning, 5 married couples were selected from volunteers to undergo a series of trainings and seminars to the family life commission archdiocese of manila, Pro-Life Phils, Simbahayan Commission and also which the Diocese of Paranaque. Most of the Mentors are Wounded Healers. Different life experienced stories. In order to enhance their capabilities in counselling, the shrine sponsor their training and study courses about family in UGAT foundation Ateneo de Manila and De la Salle University. There are also practicumers from CEFAM, one priest and one deacon

The  St. Gerard Family Life center also networks closely with the Social Services of the Social Mission of the Shrine, other Family Centers especially those located in Metro Manila, ProLife Phils, of which the center is one of its Pregnancy Crisis Intervention Centers, Government and non-governmental agencies for referral purposes. The center also sponsors from time to time seminars and/or symposia on topics related to family life.

Do you have any problems in the family, marriage, relationships and sexuality? Come to St. Gerard Family Life Center of the shrine and avail of its free services. The schedule of FREE consultation services of the center are from Mon-Tue-Thurs-Fri-Sat: 9am to 12noon / 2pm-5pm, Wed: 9am to 12noon 2pm-7pm, and Sunday: 9am to 12noon. Every 1st Monday of the month there is a novena mass of St.Gerard at 930am. After the mass a there is a blessing for all mothers and children especially for expectant mothers and pregnant woman.

st-gerard-family-life

For more information please visit our website.

The Shrine During Typhoons and Other Calamities

shrine-typhoon

As the whole nation braces for the impending arrival of another super typhoon, “Ompong” (international name Mangkhut), I would like to reflect on how the Baclaran shrine witnessed and responded to calamities through the years.

Many typhoons and other calamities, both natural and man-made have ravaged our disaster-prone country. According to the World Risk Index, Philippines is the 3rd most disaster-prone country in the world. The Philippines by virtue of its geographic circumstances is highly prone to natural disasters, such as earthquakes, volcanic eruptions, tropical cyclones and floods, making it one of the most disaster prone countries in the world. If we add the man-made calamities like fire, landslide due to mining and deforestation, flooding due to the heedless throwing of plastics and clogging of drainage, one can say, indeed, that calamities is a normal order of the day for millions of Filipinos.

In the midst of all these calamities, the shrine has been a source of concrete help and a beacon of hope especially for those mostly affected by calamities. The shrine has brought hope to thousands of calamity victims by bringing immediate aid in the form of food, clothing, emergency shelter and others. The shrine has also facilitated some rehabilitation projects as victims of calamities try to rebuild their lives. The shrine also became temporary sanctuary for those who were stranded at the height of storms and typhoons and thus, cannot further travel to their destinations. Many of them spend the night at the shrine sleeping on the pews.

The shrine has a Solidarity Assistance Committee composed of volunteers from the different ministries of the shrine. The Committee responds to people in need especially during calamities. In the past years, the committee was quick to respond to the different needs of the people through relief and rehabilitation projects in areas hit by man-made and natural calamities like typhoon, floods and fire.

These relief and rehabilitation efforts, however, could not have been possible without the generous support of the thousands of devotees of the shrine. After every calamity, the shrine asked devotees for help to victims of disasters. Many devotees, though they are poor, have generously given help. Thus, this is a case of the poor helping the poor. More importantly, this shows that help becomes perpetual in the shrine. Many of devotees who asked for help from God through Our Mother of Perpetual Help have received the help they needed. In return, they give financial and spiritual help to many especially those most in need.

The shrine has responded to calamities, however, not just after the disaster has struck. The shrine has also responded before the calamity strikes by helping people to prepare for a disaster through prayer and action. There is the perennial issue of the lack of preparation to a disaster in the country. After a calamity, many times different agencies of our government and even the people, chorused: “We didn’t saw it coming!” The shrine has linked up with government and non-government agencies in disaster preparation programs. Through these programs, the shrine has proactively encouraged and educated the people in preparing for an impending disaster.

Paradoxically, the shrine has utilized calamities and typhoons as opportunities for evangelization. In every calamity, we hear people say that these calamities are sent by God out of his wrath and punishment for our sins. The shrine has always proclaimed that this viewpoint offers a convenient way out of our own culpability for our destruction of nature and exploitation of our fellow humans. This also distorts the very nature of God as loving and compassionate. Our Lord Jesus did not come to punish us through the disasters, but came to be one with us, to live amongst us in the midst of the despair and destitution we experience in our daily lives.

The above belief is just one of the many contradictions that the shrine has witnessed during and after calamities. Another contradiction is the great divide between the haves and the have nots. During typhoons, while the Manila elite drove to posh hotels and malls, the poor had nowhere else to go but to protect their scanty houses making sure the roofs and walls are not blown off by the strong winds and rains.

In the aftermath of the typhoon, there is no power, no water, no TV, no cell phones, no refrigerators, etc. These temporary deprivations forced many to go back to the simple, the basic and the natural things in life. These are only temporary deprivations for some but are permanent deprivations for many of our people.

Through the many calamities, the shrine has also witnessed the validity behind the observation that any typhoon brings either the best and the worst in people. One of the best thing that typhoon brought out of people is at the height of the typhoon, some individuals can risk their own lives to save others like the story of security guards who save 100 from floodwater in the midst of ‘Reming’ on December 9, 2006. Philippine Daily Inquirer reported this event:

“With only a piece of cable wire to cling to and his strength stretched to the limit, security guard Rey Jan Borillo, 18, of Barangay Libod, Camalig, Albay, was able to save about 100 residents at the height of Supertyphoon “Reming.” “Hearing the cries of the residents for help, Borrillo, who was six feet and an inch tall, waded through the narrow passageway, carried old and young people on his back and brought them to a three-story building where the pawnshop (he was guarding) was renting space … Helping Borillo was his co-security guard Ricky Legisniana, 21, of Palanog Camalig.”

On the other hand, one of the worst things that a typhoon brings out of people is when some individuals used the typhoon to put forward their agenda and prop up their image. Like many politicians who love to pose for pictures while giving out to evacuees sardines and noodles donated by private individuals and organizations.

As typhoon Ompong continue to move closer to our land, let us make all the necessary preparations. Let us act together and be ready to help each other so that this typhoon bring not the worst but the best in us. We ask the prayers of Mary, Our Mother of Perpetual Help, so that God may protect us from any danger and destruction.

Street Kids Given Opportunity to Choose their own Birthday

sarnelli_kids

Last September 8, we celebrated the birthday of Mary in the shrine. In that blog, I mentioned that despite the yearly celebration of Mary in Catholic churches around the world, Mary probably never celebrated her own birthday during her lifetime.  The reason being that during the time of Mary, as in any other Mediterranean societies of ancient times, the birth of a girl is a non-event inasmuch as the birth of a boy is a call for a big feast and celebration. Moreover, there was no such thing as a yearly celebration of one’s birthday during Mary’s time.

But how about not knowing your own birthday. Do you know that there are people who even do not know their own birthday?

In the Sarnelli Center, the shrine’s center for street children, it is not uncommon to encounter kids whom we pluck out from the streets who did not even know their own birthday.  Being thrown out of their homes voluntarily or involuntarily at a tender age when others are still enjoying their lives as toddlers, they did not know the basic facts about their own lives let alone knowing the day of their birth.

Now, it has always been a tradition in the center to have a monthly celebration for all birthday kids celebrants. Just like a typical children’s birthday party, there is a birthday cake, an ice cream and spaghetti. There are balloons and all the kids sing a hearty happy birthday before they dive into the food.

For those street kids who did not know their birthday, they were given the opportunity to choose a date for their birthday. Some chose Christmas day, other chose September 8, birthday of Mother Mary or any other day they may like. This, I guess, is the advantage of not knowing your birthday; you can choose whatever day you like as your birthday.

Despite not knowing their birthday, these kids were given the opportunity to celebrate their birthdays, only God knows, when it is. In this way, they experience the same joy of celebrating their birthday and having the same sense of dignity like any other normal kid.

sarnelli

For more information about Sarnelli Center for Street Children please visit our website.  If you want to volunteer at  Sarnelli Center for Street Children please go to our volunteers’ page. If you want to donate to Sarnelli Center for Street Children please go to our donate page.

Joey Echano, CSsR

Sinirangan Coffee Shop: Brewing Hope, Sowing Dreams

sinirangan-coffee

Sinirangan Coffee Shop is not your ordinary coffee shop. Certainly, it serves wonderful coffee like the ordinary commercial coffee shop such as Starbucks, Gloria Jean’s, and Figaro. Like an ordinary commercial coffee shops, it also aims to earn money and profits. The difference, however, is that all the profit from Sinirangan goes to the poor. All profits from Sinirangan coffee shop do not go to the shrine nor to the Redemptorist community but to the survivors of the super typhoon Yolanda in Eastern Samar.

Sinirangan Coffee Shop is the shrine’s coffee shop located at the ground floor of the Carillon Bell Tower near the shrine’s main gate at Roxas Boulevard. Aside from coffee, the shop also serves a wide range of items including pasta and pastries.  The space inside is cozy and relaxing and provides a passage to the top of the Carillon Tower. The exterior garden is spacious and has plenty of hard wood trees and plants. This provides a relaxing and nature-friendly ambiance, an excellent environment while you are drinking coffee.

Through the concerted efforts of the Redemptorists’ Permanent Commission on Social Mission Apostolate (PCSMA) and Tabang Sinirangan Visayas, a multi-sectoral and inter-regional group whose main organizers include the victims themselves, the idea of building a coffee shop that caters products directly transported from Visayas was born. Amidst the devastation, a new hope was born, thus, the coffee shop was named “Sinirangan” which in Eastern Samar’s Waray language means dawn, a new day.

Sinirangan Coffee Shop is basically a livelihood support program benefitting the survivors of Typhoon Yolanda (Haiyan) in the Municipalities of Llorente, Gen.MacArthur, Quinapondan and Giporlos, Eastern Samar, Philippines. It involves the whole process of “soil to cup”—from planting and cultivating, to brewing and selling coffee. The soil-to-cup approach is the empowering of the small farmers in the process of production. This means that the farmers will have control from planting to marketing by providing them the necessary tools, conditions and structures.

sinirangan

Sinirangan coffee plantation is located in the towns of Llorente, Gen.MacArthur, Quinapondan and Giporlos, Eastern Samar, Philippines.  The coffee farmers belong to rural poor families and communities that were affected by the Super typhoon Yolanda. The total number of direct beneficiaries is 3200 households. The total number of indirect beneficiaries such as communities is 19,200 individuals. The types of beneficiaries are household families. The reason for their selection is because they are poor and have no means to take care of themselves.

Another interesting feature of Sinirangan Coffee Shop is that it provides job for graduates of the shrine’s skills and livelihood center. Also, many of the staff of Sinirangan are girls from the women’s center.

By patronizing the coffee shop you can enjoy beautiful coffee while helping the poor beneficiaries.  You may also get the chance to climb the Carillon tower which will give you a magnificent view of the surroundings of the Baclaran National Shrine of Our Mother of Perpetual Help.

Come taste our Sinirangan Coffee and enjoy the beautiful panoramic view of Manila Bay Reclamation Area.

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