Life is a calling. We are not just born in this world to exist but to live with a purpose, a mission, a calling. There is a word–vocation–which is usually associated with religious vocation but can be applied to all. Vocation comes from the Latin word, vocare, to call. Everybody has a vocation.
Vocation is not only an ambition or a career that we want to pursue in the future. Vocation is a higher calling than ambition or a career. We have seen this in the lives of great people, saints and heroes. They learned to get out of their ordinary lives in response to a higher and more noble cause, a greater good other than their own personal agenda. The source of the call is either God, or country, or justice or a morally right cause which led them to sacrifice their lives for the greater good.
The readings for today’s 13th Sunday in ordinary time are stories of God’s calling certain individuals to go beyond their ordinary existence.
In the First Reading, Elisha is called by the Lord to be the helper and successor of the prophet Elijah. Elisha, however, wanted to kiss his mother and father goodbye first. The prophet Elijah challenged Elisha’s playing for time. In response, Elisha kills all his family’s oxen; then he uses their yokes for firewood to roast the oxen, and he gives the flesh to his servants to eat. Elisha made sure that he can’t go home now. How could he, after what he did to the family oxen and their yokes?
In the Gospel, Jesus called many people along the way to follow him but challenged them to transcend their ordinary plans and ambitions:
To another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
To him Jesus said, “No one who sets a hand to the plow
and looks to what was left behind is fit for the kingdom of God.”
Answering God’s call is in no way contrary to developing our talents and pursuing our creative path. But the highest fulfillment of our gifts and talents is not for ourselves but for the love of God, our neighbor and ourselves. In other words, if we wish to fulfill our vocation as Christians we must all become selfless servants and lovers. Whenever we are inclined to seek for ourselves wealth, prestige, popularity, and position, it is no longer about vocation but ambition and power.
It is a sad reality that for many of our young people in our country today, the main aspiration is getting out of the vicious cycle of poverty. Many young people, especially in a third world country like the Philippines, dream of freeing their family from the shackles of poverty even if this would mean taking a path that is not what they truly want and aspire. Thus, many in their present work or profession are not happy or something inside of them is saying that this is not the way they would wish to become someday but they have no choice because they need to survive. The economic plight has stifled their creativity and worst of all the very nature of what they want to become.
Another big factor that may inhibit us from pursuing a higher calling is the postmodern culture. Postmodernism has created a “me” society where the interests of the individual takes precedence over the interests of the country or social group or religion. The autonomous individual becomes the measure of all things. The focus is on oneself, one’s own personal development, apart from one’s community and society.
In a world which apparently has no one to follow, it has become tougher to offer a way of life anchored on following Christ. In this age where traditional sources of meaning are being questioned by today’s generation, the very purpose of vocation has become harder to live out and has stirred some inner confusion and emptiness.
These threat and challenges should not, however, deter us from discovering our deepest calling, pursuing our noblest aspirations and achieving our fullest human maturity. The material, commercial and individualist milieu does not invalidate nor diminish the integrity of vocation as living life to the fullest in a life of service and sacrifice.
In a globalized world, the biggest challenge is to continue to proclaim the liberating Gospel which gives us a meaningful way to set people free from the slavery to money, power and fame. In a highly individualized world, the biggest challenge is to continue to proclaim that only in Jesus Christ can we be true individuals, fully human and fully alive. Living out the true meaning of vocation is not to fulfill our calling in isolation but in communion with others and with God.