The Rosary of Our Mother of Perpetual Help

rosary of our mother of perpetual help

The rosary is one of the most popular and meaningful devotion of Catholics all over the world. It is a prayer that is based on scriptures centered on the great events of the Incarnation and Redemption.  The icon, on the other hand, represents the hundreds of years of church’s tradition, teaching and reflection on the role of Mary in God’s mission. Combining the rosary and the Icon of Our Mother of Perpetual Help, therefore, in our devotion and prayer is a very meaningful exercise that could further deepen our Christian faith.

As we meditate on the five decades of the Mysteries of the rosary, we focus on different sections of the Icon. By doing so, we draw on the richness of God speaking to us, to our lives, through this ‘Painted Word’. More than embracing this Icon, we allow the Icon to embrace us. Through Mary and Jesus, we allow ourselves to be strengthened by the enveloping experience of communion with the God of Love.

This Icon is indeed a window to the Divine. To meditate on the Icon is to open our hearts to the experience of God. All are welcome to this experience – so simple and yet so deep. No one should feel excluded, alienated or rejected; neither should those who feel unworthy to come before God because of their sin be left out. Even those of other faith traditions or religions are welcome to the experience.  A welcoming Mother and a gentle Child extend their loving compassion in whatever situation we may find ourselves in.

Before we begin the rosary, here are some important suggestions to a meaningful praying of the rosary of Our Mother of Perpetual Help:

  1. Place an Icon of Our Mother of Perpetual Help or a copy of the icon at the altar of your home. Adorn it with candles and some flowers.
  2. Invite your whole family or mates at home in praying the rosary.
  3. Appoint a prayer leader to lead the prayers and hymns of the rosary.
  4. Give some time for silence to contemplate or gaze at the icon during the rosary.

 


 

The Rosary of Our Mother of Perpetual Help

The Sign of the Cross: In the name of the Father, and of the Son and of the Holy Spirit. Amen

The Apostles’ Creed: I believe in God the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. On the third day He arose again; He ascended into heaven, and seated at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen

The Our Father: Our Father, who art in heaven, hallowed be Thy name: Thy kingdom come: Thy will be done on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation: but deliver us from evil. Amen.

The Hail Mary: Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen (3x)

 Glory Be to the Father: Glory be to the Father, and to the Son and to the Holy Spirit.

As it was in the beginning, is now and ever shall be, world without end. Amen.

First Mystery:  Our human heart longs for God (Ps. 42; Mt. 19:16-30)

In the lives of most people, there is always an empty space that needs to be filled, a pain that needs healing, a feeling of despair that cries for hope, a reality which seeks justice, encouragement, peace, reconciliation,  love. Each person finds himself / herself in front of a Mother who lovingly calls out to Her beloved child.

As we meditate on this first mystery, we recognize ourselves as an active part of the whole Icon and allow the life in it to touch our very heart, our mind and soul. We begin a spiritual journey where we enter into the depth of ourselves.

We look deeply into ourselves and ask these questions: How am I? How do I feel? How is my life? Where am I going and where is my life directed to? What do I have/possess and what do I do with it? What do I really need in my life? How is my personal relationship with God? How do I allow God to actually fill that emptiness in me?

rosary_omphSecond Mystery:  God send His angels (Luke 22:40-43)

God always wants us to be in union with Him that we may truly find happiness and meaning in our life. God respects the free will that He gives us. But He also helps us know what is best for each one of us by sending us His angels. In the Icon, we find the Archangels Gabriel and Michael announcing to Jesus His Father’s message. At the same time, the Archangels reassure Him of God’s constant presence, protection and guidance.

In this second mystery, we thank God for giving us angels as another expression of His great love for us. We also thank the Lord for the presence of angels in our life through the different persons who are sent or come to us. They help us recognize God’s will, experience God’s protection and guide us in our journey. We thank God for both the invisible and the visible angels in our life.

We pray that we, too, may serve as angels to other people as we radiate God’s presence in and through our words and deeds. This is best experienced when we help them desire to seek and do His holy will. (Luke 2:14; Matthew 4:11; Luke 22:43; John 20:12; Matthew 18:10; Matthew 24:31; Matthew 13:49; Mark 13:32; Luke 20:34; Acts 12:7-11)

Third Mystery:  Mary, Mother of the Redeemer and the Redeemed (Lk.1:26-38; Jn.2:1-6; Jn. 19:25-27)

In this mystery, we allow ourselves to receive the loving, comforting and yet powerful gaze of Mary. At a young age, Mary said “Yes” to God in the Annunciation. She lived it all her life. For her generous and openhearted response to God’s plan, she became the Mother of the Redeemer.

Mary was ever conscious of God’s presence. She pondered on God’s saving action and treasured everything in her heart. Mary, as Mother, lovingly welcomed and embraced us as her children when Jesus said to His beloved disciple: “Here is your mother” and to her: “Here is your son”. Here we are, her children.  She is our Mother…She is the Mother of the Redeemed.

As we contemplate her in this icon, let us ask for the grace to be always open to attentively listen to the Word of her Son. Mary, our Mother, teach us to continually open our heart to the call of the Father, to the action of the Holy Spirit and to the Word of Jesus. Help us to always learn from you, our Mother, that we may also always respond to God: “Be it done unto me according to Your Word”.

Fourth Mystery:  Jesus Christ, the Redeemer, our Perpetual Help (Lk. 4:18-19)

We come to the very center of this Icon that we meditate: Jesus! It is on Him that the angels are focused.  It is to Him that Mary’s protective embrace is centered, that even as she looks at us, it is with the intention of making us aware of Her Son, our Lord and Redeemer. He is the only One who can give meaning to our life, the true Perpetual Help…for this reason we address her in this icon: Mother of Perpetual Help.

Christ has redeemed us and will always be our Redeemer. He is Emmanuel, our God-with-us. His unconditional love for the weak, suffering and poor brought him opposition – for which he suffered his Passion and Death. Such was the depth of his love. But death did not have the last word. He rose again in glory to give us new life. This then is Jesus, the Redeemer, who is humble and yet ever steadfast in giving us His abundant redemption.

In contemplating this mystery, let us be fully drawn by the immense love of the Redeemer and let us experience the Perpetual Help of Mary.

Fifth Mystery:  That we may be one!  Living in communion with God and one another (Jn. 19:27; Acts 1:14; Jn.17:21; Lumen Gentium #63). 

Communion! Isn’t it so beautiful when there is perfect sharing and oneness? Isn’t it wonderful, where despite diversity, we strive to live as one? In this part of the Icon, we see Jesus’ hands clasping Mary’s hand. We also see the hands of Mary pointing to Jesus. The gesture expresses the communion between the Mother and the Son. We see the total commitment of Mary to Jesus and His mission. Here, we recall that Mary holds us also in her hands as her children while Jesus lovingly accepts the mission from His Father to redeem us.

Mary, in this icon, says to us: “Do whatever He tells you”. We also need to hear Jesus’ words echoing in our hearts: “I am with you until the end of time”. In this contemplation of the Icon of our Mother of Perpetual Help, we are offered the experience of communion with the Redeemer, with the Mother of the Redeemer and with all the Redeemed in whatever situation each one of us may be.

In this decade, let us allow Jesus and His Mother to make us instruments of communion by generously and genuinely living to the full, the vocation we are called to, as Christians. Let us pray that we may truly live and spread in our midst – the peace, reconciliation, justice, joy and love that Jesus and Mary are radiating to us through this Icon of Communion.

Concluding Reflection:

These 5 points of contemplation in this Perpetual Help Rosary, give a sense of a spiral that invites us to go deeper within ourselves. It invites us to take a journey to our heart where we can encounter the Lord and the gentle protection of Mary. By going deeper and opening our hearts to the Icon, we are offered an experience of communion with God.

The spiral dynamic of contemplating the Icon reminds us that every event and the whole of creation have a place in the plan of God. The circular shape that this dynamic presents, symbolizes that we are all one. And as one, we are called to build the Kingdom that Jesus inaugurated. It is a Kingdom, where at its very heart, we find the God who in and with His Love binds us together in Communion with all humanity and creation.

As we conclude this Rosary Prayer with the Icon of our Mother of Perpetual Help, let us recall that in the history of this Icon, it was held under the care of a merchant who was on a journey-. We, ourselves, are all travelers/pilgrims …each in a different way according to the kind of life which God has called us to. Sometimes, we make steady progress, sometimes we stumble with our struggles. For this, we need the Icon of our Mother of Perpetual Help to be our companion in our life journey…because the journey within every heart and the journey towards full communion goes on and on…

novena-englishHail Holy Queen

Petitions To Our Mother Of Perpetual Help (adapted from  http://www.baclaranovena.org)

Leader: Holy Mary

All: PRAY FOR US

Holy Virgin conceived without sin…

PRAY FOR US

Our Mother of Perpetual Help,

PRAY FOR US

That we may be filled with the Holy Spirit and become courageous witnesses of Christ’s love for all…………………………………………………………………………..                               *LOVING MOTHER, HELP US

That we may be more and more like our Divine Lord, as you were…*LOVING MOTHER, HELP US

That we may be meek and humble of heart like your Son, Jesus…*

That we may fear losing God’s friendship forever by unrepented sin…*

That we may seek Christ’s mercy and forgiveness constantly in the sacrament of Penance…*

That we may be aware of God speaking to us in the events of daily life…*

That we may pray daily with love and trust, especially in moments of temptation…*

That we may realize the value of worshipping God together in the Eucharist…*

That we may grow in the love of Christ and neighbor by frequent Communion…*

That we may reverence our bodies as temples of the Holy Spirit…*

That we may strive to be true Christians by our loving concern for others…*

That we may accept our responsibility in the community in the spirit of genuine service…*

That we may proclaim the dignity of work by doing our own work conscientiously…*

That we may share our talents with others for the good of the community…*

That we may forgive from our heart those who have wronged us…*

That we may see the evil of seeking our own interest at the expense of others…*

That married couples and families in difficulty may seek reconciliation and forgiveness…*

That those struggling with addictions of alcohol, drugs, pornography, gambling may recognize their weakness and be open to the grace to break free… *

That we may work for the just distribution of this world’s goods…*

That the voice of the poor and marginalized will not go unheeded…*

That individuals and groups will resist the temptation to turn to violence and hatred…*

That we may be aware of our dependence on God in the midst of human achievements…*

That the Holy Spirit guide and strengthen Pope Francis, the Bishops, the clergy and all in leadership…*

That our civil and political leaders  may work for a society that is just and avoids discrimination…*

That we may be blessed with an increase of priestly and religious vocations…*

That we may bring the knowledge of Christ to those who do not know Him…*

That the aged, sick and suffering may receive healing and comfort…*

That we may be ready at death to enter the home of our heavenly Father…*

That we may die at peace with Christ and our fellowmen and women…*

That we may be comforted at the death of our dear ones by our hope in the risen Lord…*

That our departed brothers and sisters quickly share in your Son’s resurrection…*

Leader: Pray for us, O Holy Mother of God

All: That we may be made worthy of the promises of Christ.

150th_logoLet us pray:

O God who has willed that the Mother of Your only-begotten Son should  offer us her Perpetual Help, grant us grace to call on her with confidence in all our necessities of soul and body, so that assisted  through her protection and assistance, we may be brought to the everlasting vision of Your glory in heaven, through Jesus Christ our Lord. Amen.

May almighty God the Father, the Son and the Holy Spirit descend upon us and remain with us forever.  Amen.

If you want a copy of the Tagalog version of the Rosary of Our Mother of Perpetual Help, download here.

Advertisements

October – Rosary Month in the Shrine

rosary_omph

The shrine observes the whole month of October as Rosary month. During the whole month, the rosary is recited daily (except Wednesday and Sunday) by various church groups at the shrine. Within the rosary, there is a meditation on the life of Mary especially about the lessons that we can derive from her life for us today.

The Catholic church dedicates the month of October to the Most Holy Rosary. This is primarily due to the fact that the liturgical feast of Our Lady of the Rosary is celebrated annually on October 7. The church instituted this feast to honor the Blessed Virgin Mary in gratitude for the protection that she gives the Church in answer to the praying of the Rosary by the faithful.

The Rosary is one of the most popular prayer devotion of Catholics. Legend tells us that the Rosary as a form of prayer was given to St. Dominic (1170-1221) by Mary, the Mother of Our Lord. In the Middle Ages, it became a substitute for the Divine Office for the lay monks and devout lay persons who did not know how to read. Instead of the 150 psalms, they would pray 150 “Our Fathers” counting them on a ring of beads known as the crown or “corona.” Later, with the growth of popularity of Marian devotion in the twelfth century, the “Psalter of the Blessed Virgin Mary” developed now substituting 150 “Hail Marys” in place of the “Our Fathers.”

It is important to note that the Rosary is primarily a scriptural prayer. As Pope Pius XII (papacy: 1939-1958) stated, the Rosary is ” a compendium of the entire Gospel” (AAS 38 [1946] p. 419). The Rosary draws its mysteries from the New Testament and is centered on the great events of the Incarnation and Redemption.

At the end of October, the shrine culminates the rosary month with a special celebration. The shrine usually organizes a living rosary. The shrine assemble devotees mostly children and youth into the physical form of a Rosary, where each one represents one prayer bead, and the group recites the prayers together.

The Living Rosary reminds us that we are not alone in our prayers. Just like in the praying of novena, our individual prayer can become something much bigger when we join it with the prayers of others. The living rosary also reminds us that the rosary is not just something we pray but more importantly something we live as our partaking in the great redeeming mystery of the life of Jesus and Mary.

rosary_month

 

17TH SUNDAY IN ORDINARY TIME: PRAYER AS PERSISTENCE

persistence in prayer

I just came back from visiting our home in Bicol, Philippines for the celebration of 93rd birthday of my father.  It was just a simple family celebration to give thanks to God for having given my father such a long life. He doesn’t have any major illness but just general weakness and immobility due to old age.

During the mass in celebration for his birthday, we all shared about the legacy of our father. We all agreed that one of the lasting and greatest legacy he has left us is the value of persistent prayer. He taught us to pray daily the Rosary as a family together. He told us, as well as many people, to pray always. As a Legion of Mary diocesan leader, he would tag us along in going house to house exhorting the people to pray always.

Today’s readings of the 17th Sunday in ordinary time, teach us about persistence in prayer. Jesus in the gospel even tells us to be obstinate in asking God for all our needs.

Abraham in the First Reading continuously bargained and negotiated with God to spare the cities of Sodom and Gomorah from destruction for the sake of innocent people who lived there. For each of Abraham’s petition, God granted Abrahams prayer.

Jesus recommends the same attitude of persistence in prayer. In the Gospel he tells the famous parable about knocking on the door of a friend late at night to borrow some bread. The friend refuses because he and his family are all in bed. Jesus says, “If he does not get up to give the visitor the loaves because of their friendship, he will get out of bed to give him what he needs because of his persistence.”

These readings tell us that prayer is not just mere verbal supplication of our needs but more profoundly a positive and courageous attitude before God. As Pope Francis said, prayer is a courageous “knocking at the heart” of God with a strong unwavering faith that he will respond.

When we pray courageously, the Lord gives us the grace, but he also gives us himself in the grace: the Holy Spirit, that is, himself! Who comes to bring it to me. It’s him. Our prayer, if it is courageous, receives what it asks for, but also that which is more important: the Lord. …

Pope Francis, Vatican City, Oct 10, 2013

In the Baclaran shrine, this persistence in prayer attitude is shown through the letters that devotees write to Our Mother of Perpetual Help.  From the thanksgiving letters we read every Wednesday, one important albeit hard insight that devotees learn is that in prayer they receive may not be the answer which they desire, but the answer which God in his wisdom and love knows to be best. In other words, not all petitions from the devotees were answered by God in the exact way and time that the devotees hoped for.

Even though their prayers were not answered in the way they expected it, Our Mother of Perpetual Help empowers and strengthens them as they continue to hope that God will respond to their prayers in the way that God knows what is best for them.  As the devotees pray in the novena, “Make us aware that God never ceases to love us; that He answers all our prayers in the way that is best for us.” Krystelline Jimenez testifies to this conviction in her thanksgiving letter February 3, 2016,

I have prayed the Novena every Wednesday morning for a couple of years now. Some of my petitions were answered with a “no”, some were “not yet” but most were “YES”. But more than the petitions, the Novena gives me a sense of security, a sense of peace, where nothing could ever go wrong. I thank the Lord and Mama Mary for taking care of me and my family despite my shortcomings. Thank you for my whole life, including the No and Not yets.

There are some devotees where many of their petitions were not even answered. Despite this, they continue to come to the shrine. For them, the warm presence and loving gaze of Our Mother of Perpetual Help is enough as it gives them inner peace and strength. This is the experience of Ritchie Limpin who wrote in July 08, 2014,

For a person who has many concerns like me—a single mom who brings up my children alone, it is only to Our Mother of Perpetual Help that I hold on to. I must admit, there are times that I started to ask myself, what do I get out of coming here besides the profound peace I feel whenever I come to this place? Are there any prayers that she has already heard and come true? Despite all of these, I continue to visit her even though sometimes there is nothing that I can think of anymore to pray for. I just remain sitting or kneeling there and praying the novena.

For the petitions answered, however, they are not just graces coming from God but supplemented by human efforts and cooperation. As the Filipino saying goes, “Nasa Diyos ang awa, nasa tao ang gawa” (Mercy is God’s, action is us) implies that prayer must be complemented by action and action must be supplemented by prayer.

7th Day of the Novena for the Feast of Our Mother of Perpetual Help: Contemplating the Golden Background

34

In preparation for the feast of Our Mother of Perpetual Help on June 27, we will not just be praying the Novena but also contemplate on the icon of Our Mother of Perpetual Help–the meaning of the whole Icon and its parts for nine days.

The contemplation of the icon can be done either before or after praying the novena. It would be most appropriate to have an Icon of Our Mother of Perpetual Help or a copy of the icon in front of you. You can adorn it with candles and some flowers.

For the seventh day of the Novena we will contemplate on the golden background of the icon.

The color gold is the dominant color which occupies the whole icon. Gold is a color which is not normally found in nature. The color gold implies a place which this world cannot give; a place that is bright, peaceful, abundant and joyful. It is already here but we only see a glimpse of it because it is hidden. We will experience the fulfilment and full disclosure of this place at the end of our lives.

The golden background that occupies the whole icon, therefore, is a symbol of heaven, where Jesus and Mary and the saints now dwells. Gold in the icon evokes the life of joy and peace in eternity with God which we are all destined to be at the end of time.

Our Mother of Perpetual Help is the exemplar of the glory and joy that will happen to us at the end of times. Even as the completion of this glory will happen in the end, the icon invites us to open our hearts and mind to the glory of God already unfolding in our daily events—even in the gloomiest days of our lives.

The light of heaven which passes through the clothing of Mary and Jesus indicates the heavenly joy which Jesus and Mary bring to the hearts of all the faithful.  Looking through the icon, therefore, we are invited to see an “it-could-be-otherwise” world. The icon invites us to see behind and beyond their world—with all its sufferings, hardships, hopelessness, injustice, violence, enslavements – in anticipation of a possible world full of possibilities. The icon invites the devotees to contemplate the world in the light of God’s vision and fullness of redemption. “I have come to bring life, and have it abundantly (John 10:10).”

As we contemplate the icon, we experience a creative tension between our present situation and the future life in eternity with God which the icon represents. The icon, therefore, is the encounter between heaven and earth, our present age and the fullness of time. Icons are doorway, a means of access into the age to come. It is a meeting point and a place of encounter with the communion of saints.

Mary calls us to participate in this mystery that is depicted in the icon. Therefore, more than an object, the icon is an event.  It is an event of proclamation and encounter. As an event it calls our active response.

Let us contemplate and gaze at the golden background in silence …

At the end of our contemplation, let us pray,

O Mother of Perpetual Help, you are the exemplar of the glory and joy which will happen to us at the end of times. May we open our hearts and mind always to the glory of God unfolding in the daily events—even in the most mundane and gloomy days of our lives. Amen.


 

To download a copy of the newest 2016 Jubilee version of novena in English, click this link: http://www.baclaranchurch.org/assets/revised-novena-english.pdf. To download a copy of the newest 2016 Jubilee version of the novena in Tagalog, click this link: http://www.baclaranchurch.org/assets/revised-novena-tagalog.pdf. For a guide on how to pray the novena at the shrine, click this link: https://baclaranphenomenon.wordpress.com/2018/04/27/how-to-pray-the-novena-at-the-shrine/.  For a guide on how to pray the novena at home, click this link: .https://baclaranphenomenon.wordpress.com/2018/04/28/how-to-pray-the-novena-at-home/.

For more information on how to contemplate and pray with an icon, click this link: https://aleteia.org/2018/09/12/how-to-pray-with-icons-a-brief-guide/.

5th Day of the Novena for the Feast of Our Mother of Perpetual Help: Contemplating the Angels

15

In preparation for the feast of Our Mother of Perpetual Help on June 27, we will not just be praying the Novena but also contemplate on the icon of Our Mother of Perpetual Help–the meaning of the whole Icon and its parts for nine days.

The contemplation of the icon can be done either before or after praying the novena. It would be most appropriate to have an Icon of Our Mother of Perpetual Help or a copy of the icon in front of you. You can adorn it with candles and some flowers.

For the fifth day of the Novena we will contemplate on the Angels Gabriel and Michael.

The angel on the left of the icon is St. Michael who holds the spear and sponge of the bitter fluid; these instruments foretell the coming passion and death of Jesus.

The Greek letters OAM (O Arkanguelos Mikael) above the angel on the left means the Archangel St. Michael.

The angel on the right ride of the icon is St. Gabriel who holds the cross and the nails; these instruments foretell the coming passion and death of Jesus.

The Greek letters OAΓ (O Arkanguelos Gabriel) above the angel on the right means the Archangel St. Gabriel.

09

The hands of the angels who hold the instruments of passion and death are covered with veil. This is similar to the veil that priest uses when they raise the Blessed Sacrament during benediction.  This implies that the instruments that the angels are holding are extremely sacred like the Blessed Sacrament during the benediction.

The instruments that the Angels hold, therefore, are instruments not of death and failure but of life and victory. The most sacred event of our salvation is the passion and the offering of Jesus’ life for our redemption.

Let us contemplate and gaze at the Angels in silence …

At the end of our contemplation, let us pray,

O Mother of Perpetual Help, pray for us that we may experience Jesus’ presence and solidarity in the midst of our difficulties and trials in life. Pray for us that we may see the sacredness of his sacrifice and death on the cross for us. May we experience the glory of Jesus in our own pains and sufferings in this world through our sacrifice and giving of our lives for others.


 

To download a copy of the newest 2016 Jubilee version of novena in English, click this link: http://www.baclaranchurch.org/assets/revised-novena-english.pdf. To download a copy of the newest 2016 Jubilee version of the novena in Tagalog, click this link: http://www.baclaranchurch.org/assets/revised-novena-tagalog.pdf. For a guide on how to pray the novena at the shrine, click this link: https://baclaranphenomenon.wordpress.com/2018/04/27/how-to-pray-the-novena-at-the-shrine/.  For a guide on how to pray the novena at home, click this link: .https://baclaranphenomenon.wordpress.com/2018/04/28/how-to-pray-the-novena-at-home/.

For more information on how to contemplate and pray with an icon, click this link: https://aleteia.org/2018/09/12/how-to-pray-with-icons-a-brief-guide/.

Here is the schedule of the Novena and Feast of Our Mother of Perpetual Help at the Shrine:

baclaran-fiesta-2019

4th Day of the Novena for the Feast of Our Mother of Perpetual Help: Contemplating the Hands of Mary

29

In preparation for the feast of Our Mother of Perpetual Help on June 27, we will not just be praying the Novena but also contemplate on the icon of Our Mother of Perpetual Help–the meaning of the whole Icon and its parts for nine days.

The contemplation of the icon can be done either before or after praying the novena. It would be most appropriate to have an Icon of Our Mother of Perpetual Help or a copy of the icon in front of you. You can adorn it with candles and some flowers.

For the fourth day of the Novena we will contemplate on the Hands of Mary.

The right hand of Mary does not hold the hands of Jesus but points to Jesus which says: “Follow him: He is our Redeemer!”

The left hand of Mary holds Jesus in a loving and caring way. The left hand of Mary symbolizes the throne of Jesus where Jesus sits. Mary, therefore, is the seat of Wisdom who is Jesus.

31

An important Marian archetypes that is significantly present in the icon of OMPH is the Marian archetype of HodegetriaHodegetria is a Greek word which literally means “She who shows the Way.” It depicts Mary as the guide. In this type, the Ever Virgin Mary is holding Christ and pointing toward Him, as a guide to God and salvation. It is interesting to note that Mary in the Eastern tradition does not give so much emphasis on Mary in her own right. In Byzantine icons, Mary is never depicted by herself, autonomously, separately but always depicted with her divine son—Jesus.

Mary’s right hand is, above all, the Hodegetria hand, that is to say, the hand of she who shows the path to Christ, who is the Way, the Truth and the Life. Therefore, as in the wedding feast at Cana, she appears to say to believers: “Do whatever he tells you” (John 2:5).

Let us contemplate and gaze at the hands of Mary in silence …

At the end of our contemplation, let us pray,

O Mother of Perpetual Help, your greatest aspiration for us is to follow the way of Jesus when you said, “Do whatever he tells you”. You are the first disciple of Jesus and you showed us the true meaning of discipleship. Pray for us that like you we may become true disciples of Jesus by being totally open and cooperative to God’s plan and word in our lives.

 


 

To download a copy of the newest 2016 Jubilee version of novena in English, click this link: http://www.baclaranchurch.org/assets/revised-novena-english.pdf. To download a copy of the newest 2016 Jubilee version of the novena in Tagalog, click this link: http://www.baclaranchurch.org/assets/revised-novena-tagalog.pdf. For a guide on how to pray the novena at the shrine, click this link: https://baclaranphenomenon.wordpress.com/2018/04/27/how-to-pray-the-novena-at-the-shrine/.  For a guide on how to pray the novena at home, click this link: .https://baclaranphenomenon.wordpress.com/2018/04/28/how-to-pray-the-novena-at-home/.

For more information on how to contemplate and pray with an icon, click this link: https://aleteia.org/2018/09/12/how-to-pray-with-icons-a-brief-guide/.

Here is the schedule of the Novena and Feast of Our Mother of Perpetual Help at the Shrine:

baclaran-fiesta-2019

3rd Day of the Novena for the Feast of Our Mother of Perpetual Help: Contemplating the Face of Mary

02

In preparation for the feast of Our Mother of Perpetual Help on June 27, we will not just be praying the Novena but also contemplate on the icon–the meaning of the whole Icon and its parts for nine days.

The contemplation of the icon can be done either before or after praying the novena. It would be most appropriate to have an Icon of Our Mother of Perpetual Help or a copy of the icon in front of you. You can adorn it with candles and some flowers.

For the third day of the Novena we will contemplate on the Face of Mary

The mouth of Mary is small because it is already transformed in its heavenly form; she no longer needs the food our world gives. It is sealed because prayer needs silence and fervent attention on God.

Her nose is long and slender which evokes honor. It is no longer dependent on the aroma of the world but only to Christ and to the life-giving breath of the Holy Spirit.

The ears of Mary are not given much attention and it is almost hidden under her veil. This implies that it is no longer fascinated with the sounds of the world but only to the word and command of God.

Her high forehead indicates the power of the Spirit and wisdom which bows down before the infinite love of God.

The main letters on each side of Mary are the Greek words MP-ΘΥ (Meter Theou) which means “Mother of God.”

Let us contemplate and gaze at the face of Mary, her ears, mouth and nose, in silence …

At the end of our contemplation, let us pray,

O Mother of Perpetual Help, pray for us so that in the midst of our difficulties and trials in life we can discover the beauty, goodness and truth of God’s love. Lead us to Jesus your son, the way, the truth and the life. May we follow your example as a disciple of Jesus by being totally open and cooperative to God’s plan and word in our lives.

 


 

To download a copy of the newest 2016 Jubilee version of novena in English, click this link: http://www.baclaranchurch.org/assets/revised-novena-english.pdf. To download a copy of the newest 2016 Jubilee version of the novena in Tagalog, click this link: http://www.baclaranchurch.org/assets/revised-novena-tagalog.pdf. For a guide on how to pray the novena at the shrine, click this link: https://baclaranphenomenon.wordpress.com/2018/04/27/how-to-pray-the-novena-at-the-shrine/.  For a guide on how to pray the novena at home, click this link: .https://baclaranphenomenon.wordpress.com/2018/04/28/how-to-pray-the-novena-at-home/.

For more information on how to contemplate and pray with an icon, click this link: https://aleteia.org/2018/09/12/how-to-pray-with-icons-a-brief-guide/.

Here is the schedule of the Novena and Feast of Our Mother of Perpetual Help at the Shrine:

baclaran-fiesta-2019

How to pray with icons: A brief guide — Aleteia — Catholic Spirituality, Lifestyle, World News, and Culture

Our Mother of Perpetual Help (OMPH) is an icon enshrined on the altar of the Baclaran shrine. The original icon of OMPH is enshrined in Rome in the Church of St. Alphonsus Liguori (Chiesa di Sant’Alfonso di Liguori all’Esquilino in Italian). It is a Byzantine (Eastern Orthodox Church) icon painted sometime between 1350 and 1450 AD in the island of Crete by an unknown iconographer (painter of icons).

Unlike other objects of devotions to the Blessed Mother in the Philippines, which are usually images, or statues of Western origin, OMPH is an icon of Eastern origin.  Not all devotees know that OMPH is an icon, let alone an Eastern icon. Many are unfamiliar that this icon comes from the Eastern Church tradition.

To grow in our devotion to Our Mother of Perpetual Help, it is essential to understand and practice praying with icons. This article provides a brief guide on how to pray with icons.

Praying with icons is an ancient practice that can draw a person closer to God.From the very beginning, Christians have created pictorial representations of God and the saints for use during personal and public prayer. It was seen as a way to enhance a person’s prayer, giving a visual medium to meditate on while conversing Read More…

via How to pray with icons: A brief guide — Aleteia — Catholic Spirituality, Lifestyle, World News, and Culture

Official Liturgy for Visiting our Faithful Departed in the Cemetery

This November 1 and 2, many families, relatives and friends of our faithful departed will visit their graves in the cemetery. It is our firm belief as Christians to pray for our dearly departed not just to visit their graves and offer flower for them. Here’s the official prayer and liturgy of the church for visiting a cemetery. The family, relatives and friends can gather around the grave. Each one may lit a candle.  A member of the family or a lay minister can lead the prayer. Appropriate hymns can be sung at the beginning and end of the prayer. After the prayer, all present may bless the grave with Holy Water.

order-for-visiting-a-cemetery_page_1-e1541024433221.jpgORDER FOR VISITING A CEMETERY_Page_2ORDER FOR VISITING A CEMETERY_Page_3ORDER FOR VISITING A CEMETERY_Page_4ORDER FOR VISITING A CEMETERY_Page_6

 

 

Click this link to download a copy of this prayer/liturgy.

 

 

A Shrine of Contemplation

shrine-of-contemplation

[H]er gaze is like the continuation of the Father’s gaze,
the Father who looked at her as a child and made her God’s Mother;
like the Son’s gaze from the cross, from where He made her our mother;
the same gaze with which she looks at us.
– Jorge Mario Bergoglio[1]

Many perceive the shrine as a busy shrine with people constantly coming and going, day and night. The shrine, however, can also become a quiet place and evoke an aura of stillness.  In the midst of the hustle and bustle, the traffic, the noise and pollution of Manila, Baclaran is a place that offers silence, a time to rejuvenate the soul, a venue to unleash the pains and stress of people who daily confront the struggles in life. The shrine is an oasis of prayer in the city as Jo-Me De la Peña Mamić writes, “I’m so glad I had a chance to visit the miraculous church of Baclaran. It is a great feeling and even if it’s crowded I felt peace and silence in my heart.”

To think that the shrine only comes alive on Wednesday, Sundays and special liturgical seasons, underestimate the number of people who come to the shrine on ordinary days. On ordinary days, there is no letup of people entering the shrine most often to pray silently in front of the icon and the tabernacle. While Wednesday is replete with collective prayer such as novena, silent and private prayer from intermittent devotees coming in and out of the shrine characterizes ordinary days.  Being a shrine and not a parish ensured that the shrine is quiet and empty most of the time on days except Wednesday and Sunday. This has contributed to the nurturing of a prayerful atmosphere.

Filipino sociologist Manuel Victor Sapitula interviewed Emily, a devotee, who explained that while she goes to the shrine every Wednesday, she would also come during “less busy” days like Tuesday or Thursday as well because she appreciated the solitude. She explains, “When you ask for something, it is better if you are just alone when talking to her [Virgin Mary]. I think that God can hear my prayers better if I pray by myself,” she claimed. Lastly, she recounted that there were times when she did not finish the novena prayers. At some point, she would stop participating and would pray in her own words. “I prefer that because I can really talk to her.”[2]

Many devotees find the solemn and sacred environment of the shrine uplifting to the spirits. A devotee, Carmen Torres Gutierrez comments on March 25, 2018,

After I attend mass at Baclaran, I would just sit at the edge of one of the pews of the church. Nothing special whatsoever… just so all my worries will disappear, then before I leave, I take a deep breath. I’m fine once again.[3]

Jomar Gabayeron also commented, “A very solemn and sacred church. Has a big space in my heart and plays a big role in my life.”[4] Likewise, Macky Cona commented, “It is a very solemn church which motivates us to pray harder!!!”[5]

Many times, we have been asked: Where is the Blessed Sacrament chapel in the shrine? I always reply that there is no chapel of the Blessed Sacrament because any chapel of the Blessed Sacrament, no matter how big it is, could never fit the constant influx of devotees that come to the shrine outside of the novena and mass hours.  No chapel of the Blessed Sacrament could adequately accommodate the sheer number of people who come and pray at the shrine. Thus, we always reply that the whole shrine is the chapel of the Blessed Sacrament.

Gazing

As the icon is positioned at the top of the tabernacle of the shrine, the experience of most devotees about the icon is that OMPH is gazing at them. This is particularly shared by Jhuzel Alarcon in a thanksgiving letter she wrote on August 1, 2015:

During those times when I had problems, it is you who I always come to. As I pray before you, you see everything that happened in my life, all the right and wrong things I have done. For the wrong things I have done I implored you to ask for mercy to the Lord on my behalf. I also ask for your help to guide me in straightening my life. You really straightened me because despite all the wrongs things I have done I graduated from college and was able to take the Board Exam … Thank you very much for your help and for interceding for me to our God. I offer my success to you Mother who have been with me in all the events of my life till now.

shrine-of-contemplation2

At the same time, devotees gazed at the icon, pouring their hearts out. Charmaine writing in May 27, 2015 expressed her profound experience of gazing at the icon of OMPH

It’s been one year since I first gazed on your picture and prayed. In all of my life, that was the only time that I prayed as if there was no more tomorrow. I remembered how my tears flowed while looking at your picture. Now I give you thanks, a never ending gratitude for all the petitions that you granted and will grant in the future. Thank you very much.

For the past eighty-five years, the icon of OMPH enshrined high above the altar, has gazed upon the millions of devotees who visited and prayed at the shrine 24/7. Many devotees found comfort under the loving gaze of OMPH. As Mary gazed at the devotees she points them to Jesus as the path of their true salvation and peace. Mary’s gazing upon the devotees is ultimately to direct them to Jesus. As St. John Paul II states,

Mary lived with her eyes fixed on Christ, treasuring his every word: “She kept all these things, pondering them in her heart” (Lk 2:19; cf. 2:51). The memories of Jesus, impressed upon her heart, were always with her, leading her to reflect on the various moments of her life at her Son’s side.[6]

Similarly, Pope Francis when he was still Cardinal Bergoglio reflecting on Mary’s gaze connected it with God’s gaze:

Her gaze is like the continuation of the Father’s gaze, the Father who looked at her as a child and made her God’s Mother; like the Son’s gaze from the cross, from where He made her our mother; the same gaze with which she looks at us.

The then-Cardinal further describes the impact of this kind of gaze upon us:

The Virgin’s gaze helps us look at each other in a different way. We learn to be more human, because the Mother looks at us. To have that gaze that seeks to save, accompany and protect. We learn to see ourselves in her motherly gaze.[7]

While OMPH’s gaze is directed at the devotees and the world she points to Jesus whom she holds firmly with her left arm. By contemplating at the icon, devotees learn to ponder the meaning of discipleship in Jesus. This reflects what the CCC said about contemplation:

Contemplation is a gaze of faith, fixed on Jesus. “I look at him and he looks at me”: this is what a certain peasant of Ars in the time of his holy curé used to say while praying before the tabernacle. This focus on Jesus is a renunciation of self. His gaze purifies our heart; the light of the countenance of Jesus illumines the eyes of our heart and teaches us to see everything in the light of his truth and his compassion for all men. Contemplation also turns its gaze on the mysteries of the life of Christ. Thus it learns the “interior knowledge of our Lord,” the more to love him and follow him.[8]

Contemplation

Despite the popularity of the novena, I see more and more devotees contemplating before the icon. Contemplation is the most effective way of praying with the Icon. Mary calls her devotees to enter into contemplative prayer as they gaze upon her. Contemplation comes from the Latin word contemplari which means “to gaze, observe, behold.”  To contemplate the icon is to be aware and to behold Mary and God’s love and presence.

Contemplation is entering into God’s presence where Mary and the saints are now residing. It is placing our lives into the life of God. It is finding our story in God’s story. Contemplation evokes a response of waiting, loving, trusting, and obeying. It is the same response that Mary made when the Angel Gabriel announced to her that she would be the mother of God, “Let it be done according to your will.” Contemplating the icon of Mary helps devotees to see what God desires of them—what His will is.

This is the experience of many devotees who contemplate before the icon for hours on ordinary days. The devotees reflect the attitude of which the CCC describes of the faithful who enters into contemplative prayer:

Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more. But he knows that the love he is returning is poured out by the Spirit in his heart, for everything is grace from God. Contemplative prayer is the poor and humble surrender to the loving will of the Father in ever deeper union with his beloved Son.[9]

shrine-of-contemplation3

The rich eastern theology of the icon further gives insights about the significance of contemplation.  In Eastern theology of the icon, before the icon, the viewer or gazer is invited to enter into the mystery or sacrament of the icon.   The object of contemplation is the mystery, the world of the icon, the prototype not the object itself. We focus not on what is seen in the icon, but rather on what is seen through it–the love of God expressed through God’s creatures. Thus, contemplation affords more the experience of praying with the icon rather than just praying to icon.  Icons are not the final object of our prayer but God who invites us to enter into God’s love and participate in God’s love through our love for fellow brothers and sisters and the whole of creation.

In a profound way, contemplating the icon is an event–the encounter between our life on earth and God’s life in heaven. Icon is more than an object of veneration; it is a window to eternity. Icons stand in-between our life here on earth and the life of the saints in heaven. Mary gazes on our life here on earth while we gaze on the life of Mary and the saints in heaven. Thus the icon and Mary helps to awaken an aesthetic, contemplative and doxological attitude—a sense of gratitude, awe and wonder—in the devotees’ life and faith.

Mary as model of contemplation

As devotees enter more and more into the contemplative spirit, they see Mary as a model of contemplation. This is what St. John Paul II underscored in his Apostolic Letter, Rosarium Virginis Mariae:

The contemplation of Christ has an incomparable model in Mary. In a unique way the face of the Son belongs to Mary. It was in her womb that Christ was formed, receiving from her a human resemblance which points to an even greater spiritual closeness. No one has ever devoted himself to the contemplation of the face of Christ as faithfully as Mary. The eyes of her heart already turned to him at the Annunciation, when she conceived him by the power of the Holy Spirit. In the months that followed she began to sense his presence and to picture his features. When at last she gave birth to him in Bethlehem, her eyes were able to gaze tenderly on the face of her Son, as she “wrapped him in swaddling clothes, and laid him in a manger” (Lk2:7).[10]

The mouth, ears, and nose of Mary in the icon of OMPH symbolize the contemplative attitude of Mary. We see the mouth and the ears of Mary particularly small. The mouth of Mary is small because it is already transformed in its heavenly form; she no longer needs the food that the world gives. Moreover, her mouth is sealed because prayer needs silence and fervent attention on God. The ears of Mary are not given much attention and it is almost hidden under her veil. This implies that it is no longer fascinated with the sounds of the world but only to the word and command of God. Her nose is long and slender which evokes honor. It is no longer dependent on the aroma of the world but only to Christ and to the life-giving breath of the Holy Spirit.

An invitation to contemplate one’s own life

Mary’s gaze upon the devotees is sorrowful because Mary sees our misery here on earth. Mary feels the pain and suffering that we undergo daily. Her gaze, therefore, is a gaze of mercy and compassion.

Moreover, Mary’s gaze enables the devotees to see the mystery of their own life and of life itself. Mary’s enigmatic gaze pierce into the soul of devotees that they could not escape plunging into their conscience and discovering its beauty and lowliness.  Mary’s gaze is an invitation to plunge into God’s Mystery, through the mystery of their own lives. This is the experience of Milton Coyne III aka Bluedreamer:

When I was working in Makati, Baclaran Church has become a normal sight to me. The buses from Cavite will normally stop near the Baclaran while the jeepneys bound to Ayala can be found near the site. Since I usually arrive early, for some reason, I decided to spend at least 5 to 10 minutes praying in front of the image of Our Lady of Perpetual Help. As time passes by, I realized that my prayers are becoming deeper that I’m starting to find peacefulness every time I kneel down and pray. I even cry and I do not even bother if anyone sees me weeping. It was a sudden change of faith and I started to realize how blessed I am by appreciating those simple things that came to my life unexpectedly.[11]

Milton Coyne’s contemplative experience shows that in contemplating God it is God finding us rather than us finding God. It is not so much how we see God and Mary in the icon but we experience more how God and Mary see our lives. As Polish Redemptorist Maryk Kotinski said,

The icon is first and foremost about God who constantly looks for us. Christianity is, above all, an intervention of God.  It is not so much human’s search for God as a descent of God’s life to the human level. It is God who reveals himself, who manifests himself.[12]

An invitation to contemplate the world

Gazing at the icon also invites the devotees to gaze at the world like Mary.  Contemplating the icon help the devotees to form within themselves the mindset of Mary.

Through contemplation of the sacred image the viewer-believer should raise himself above the flawed world that surrounds him to the very real world of the Divinity, thus producing a bond between the viewer and the image that is not only aesthetical but also mystical.[13]

The icon enshrined in the retable is a silent witness to the many changes in the world during these eighty five years. Many of the devotees who come to the shrine sought guidance and strength in navigating these constantly changing issues. They brought the many concerns and issues that affect their lives in their families, communities, the nation and the world. In the midst of the sweeping changes and the burning issues in the nation and the world, the icon has become an anchor of hope and transformation for the devotees.

Through the Icon of OMPH devotees learned to contemplate the world through the gaze of Mary. In seeking directions for the contemporary challenges, the icon gives the devotees a framework at how to see and navigate the world. The icon offers the devotees a contemplative perspective of life and of the world

An invitation to contemplate Christ

Mary’s gaze is not only a gaze of sorrow and mercy but a gaze of hodegetria; a gaze which gives us a wider vision, a renewed vision of our lives through the world of Jesus. It is a gaze to see their whole life’s involvement in the work of Redemption of Christ.

Mary’s gaze is directed towards contemplation of Christ. Jesus in the icon is looking not at Mary but at the cross, even beyond the cross outside of the icon. The eyes of Jesus are looking at God the Father with a mixture of sadness and joyful hope. The cross will bring pain and death but it will also lead to the glory of all humankind in the time to come. Mary invites us to learn from her son Jesus who is the way, the truth and the life. The path of Jesus is the cross that will lead us to new life and victory.

Ultimately, the gaze of Mary is a call to mission. Contemplating the icon of OMPH is not just contemplation for contemplation’s sake. Mary’s gaze is a call to become a disciple of Jesus. Having become aware of ourselves and the world in the perspective of Mary and following the path of Jesus, contemplation essentially leads to the mission of Jesus. Contemplation is geared towards participation in the mission of God within ourselves and in the world.

Conclusion

Baclaran is not just a shrine of devotion but also a shrine of contemplation. The atmosphere of the shrine is an invitation for the devotees not just to pray the novena but to enter into a deeper form of prayer–contemplation. Devotion to Mary and prayer to God is not only through words but also silence.

The greatest challenge that devotees received in experiencing the shrine as a shrine of contemplation is how to transform their devotion from petitionary form of devotion to participation in Mary’s life. They need to experience Mary as a model of contemplation—a life of continuous surrender and letting the mystery of God’s mission and plan enter their lives.

(This article is an excerpt from the book Mary of Baclaran: Our Mother of Perpetual Help and Mission Today by Joey Echano, soon to be published)


 

[1]Pope Francis then Cardinal Jorge Mario Bergoglio, Homily of October 10, 1999 in Antonio Fidalgo, C.Ss.R, “To See as OMPH Does,” Scala News, May 8, 2018. Accessed at https://www.cssr.news/2018/05/to-see-as-our-mother-of-perpetual-help-does/

[2] Sapitula, Marian Piety and Modernity, 215.

[3] https://www.facebook.com/pg/omphbaclaran/reviews/

[4] https://www.facebook.com/pg/omphbaclaran/reviews/

[5] https://www.facebook.com/pg/omphbaclaran/reviews/

[6] St. John Paul II, Apostolic Letter, Rosarium Virginis Mariae, #11.

[7] Cardinal George Bergoglio, “Homily of October 10, 1999” (arzbaires.org). See also Homily of September 22, 2013 (vatican.va) in Antonio Fidalgo, C.Ss.R, “To See as OMPH Does.”

[8] Catechism of the Catholic Church, #2715.

[9] Catechism of the Catholic Church, #2712.

[10] St. John Paul II, Apostolic Letter, Rosarium Virginis Mariae, #10.

[11] Milton Coyne III aka Bluedreamer, “How My Faith Changed Me?” Accessed at http://bluedreamer27.com/how-my-faith-changed-me/

[12] Marek Kotynski, Meditations on the Icon of OMPH (Rome: Scala Publications, 2015),

[13] Maria Luisa de Villalobos, in Ulysses da Silva, C.Ss.R., “Our Lady of Perpetual Help and Popular Piety.”