Today in the Catholic liturgy, we celebrate Palm Sunday of the Lord’s Passion. This marks the beginning of the Holy Week–the holiest of all week which celebrates the paschal mystery of our Lord Jesus Christ–his passion, death and resurrection. Today’s Sunday is also called Passion Sunday. Passion is from the Latin word, passio, which means suffering.
Jesus triumphal entry into Jerusalem recounts Jesus entering into the center of power–the temple of Jerusalem–of Israel. Naturally, some of the powerful men were threatened by Jesus’ triumphal entry; they did not want the people to welcome Jesus in Jerusalem like a king:
Some of the Pharisees in the crowd said to him,
“Teacher, rebuke your disciples.”
He said in reply,
“I tell you, if they keep silent,
the stones will cry out!”
This Holy Week, Jesus will also enter the center of power of our own lives. As Jesus enters into our core, the sinful structures we have built within our lives will be threatened. Jesus will challenge us to confront the contradictions of our lives.
The liturgy today depicts contradictions. This is shown in the sort of split personality tone of the liturgy. The gospel starts upbeat as Jesus’ entered Jerusalem like a king. The people took palm branches and went out to meet him, and cried out:
“Blessed is he who comes in the name of the Lord,
the king of Israel.”
In the second part of the liturgy, however, the upbeat mood suddenly changed to a violent and tragic mood as we listen to the stark reading of Jesus’ passion. The glorious cry of “Hosanna” is turned to the cruel shouts of “Crucify him!”
Indeed, the passion of Jesus is a story of contradictions. Jesus is depicted as king with a crown of thorns, a staff and clothed in a purple cloak. The soldiers spat on him and struck him on the head with the staff repeatedly. The people who shouted hosanna to our king when Jesus entered Jerusalem just a few days ago are the same people who shouted “Crucify him!” and elected Barabas to be released on the day of Passover. The greatest of these ironies is the cross. Jesus on the cross with the sign “Jesus of Nazareth, the King of the Jews,” died of a slow, painful, excruciating, gruesome, and humiliating death.
We are not outsiders of this greatest tragedy. We are not mere spectators. As we listen to the passion of Jesus every Lenten season, it deeply disturbs us and unmask the profound existential paradox and inner struggle within us. While we eagerly want to share in the glory of Jesus, we cringe at the thought of suffering let alone dying with him.
This holy week let us welcome Jesus to enter triumphantly into the temples of our lives; to confront the contradictions and sinful structures of our lives. Let us become aware of our resistance to let go of the things that gave us power, dominance and control and not allowing the gospel of Jesus as the guide of our lives. Let us admit our hypocrisies that while we worship Jesus inside our churches, we participated in his crucifixion by our collusion with the prevalence of evil in our world today. Let us carry the cross with Jesus by embracing the suffering of others.
May you truly have a holy week!