We are now on our 5th Simbang Gabi or, as I call it, Christmas academy. I hope our reflections in this Christmas academy is helping you deepen your understanding of the meaning of the incarnation of Jesus–the original event of Christmas.
It’s just 5 days before Christmas and today we come to a turning point of the Christmas story. Today we hear the most famous and most important annunciation story which will change the course of human history.
We have heard this story many times before but it is always good to reflect on it over and over again because of its sheer significance not just to the Christmas story but also to the whole of human history.
In today’s gospel we hear the angel Gabriel came to Mary and greeted her
“Hail, full of grace! The Lord is with you.”
Mary must have been truly alarmed at the words of her unexpected visitor. Contrary to how some may portray her, Mary did not immediately grasp the angel Gabriel’s words. Mary was greatly troubled. We cannot fully understand the annunciation story unless we examine closely the confusion that Mary experienced.
“But she was greatly troubled at what was said
and pondered what sort of greeting this might be.”
Mary was especially troubled when the angel told her
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
Mary said to the angel,
“How can this be,
since I have no relations with a man?”
Mary was troubled because of the impossibility of it all. Although she is already betrothed to Joseph, she is not yet married to him. In other words, she is a virgin, how can she become a mother?
The confusion of Mary boils down to the limitations of the human condition. To understand how she can become pregnant only means that she needs to go beyond the human condition and faculty. She only understood how she can become pregnant when she realized that her pregnancy is of no man but of God. As the angel said, “For nothing is impossible for God.” In other words, this is not a human enterprise but the work of God. The birth of God-becoming-human is God’s undertaking. God is inviting Mary to participate in the work of God by becoming the bearer of the Son of God.
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
Mary surrendered all her doubts and confusions and willfully entered the mystery of God’s mission. Consequently, by entering into the mystery of God’s mission, it unleash the fullness of her humanity. She learned to let go of her human pride and self-sufficiency. This also indicates that Mary’s response was far from being passive and submissive. On the contrary Mary’s yes was a single courageous and proactive act of living.
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Mary’s fiat (yes) is a turning point in the history of the world. It is the very moment of Incarnation, when God-the-Word from heaven became flesh and began to live among us as one of us. The world would never be the same again. Jesus will be the unique bridge between God and God’s creation. In a way, this moment of conception is just as important as the birth of Jesus in Bethlehem. This very moment is the actual beginning of salvation. As Reformed theologian Willie Jennings says, “Salvation begins with Mary’s yes.”
The turning point involved the incarnation as God’s coming down from heaven to become human like us and Mary’s yes which represents humanity’s aspiration of going up to God. Christmas, therefore, is not just the celebration of the incarnation of Jesus but Mary’s humble fiat. Christmas is not just the celebration of Jesus coming down to us but Mary’s coming up to God as well. The joy of Christmas is not just God becoming human but also Mary’s acceptance of Jesus being born in her womb. Mary’s fiat is, therefore, the epitome of how to celebrate Christmas most meaningfully. Christmas is an invitation for all of us to follow the example of Mary’s fiat to become the bearer of God.
Mary has become the prototype of the profound impact of the incarnation of Jesus upon a human being as well as the model of acceptance of Jesus’ incarnation in one’s own life. Mary’s yes is the prototype of humanity’s yes, or more precisely, Mary’s yes represents humanity’s yes par excellence. Cardinal Hans Ur Von Balthasar said, “The Marian fiat has become the archetype, principle and exemplar of the faith response of the entire Church.” Mary became the first of the redeemed and, hence, the prototype of the church. As Cardinal Schoenborn said, “Mary is the seal of perfect creatureliness; in her is illustrated in advance what God intended for creation.” And as Karl Rahner said, Mary is the most genuine person, “the holiest, most authentic, and happiest human being, to say something of her who is blessed among women.” As such, she represents most profoundly who we truly are and what we will truly become, Rahner further explains,
She is the noblest of human beings in the community of the redeemed, representative of all who are perfect, and the type or figure that manifests completely the meaning of the Church, and grace, and redemption, and God’s salvation.”
To celebrate Christmas, therefore, is to become Marian, to enter into that communion with Mary’s ‘Yes,’ which, ever anew, is giving room for God’s birth. Like Mary, we are only capable of giving room for God’s birth through God’s grace itself. As Presbyterian theologian Cynthia Rigby said, “We too are ‘virgins’ who are incapable of bearing God,” until God deigns to be born in our ordinariness as in Mary’s.
Like Mary, may we truly say yes to Jesus becoming flesh and dwelling within and among us. Like Mary, may we all become God-bearers. This is the greatest challenge of Christmas and the perfect Christmas spirit.
The Christmas story continues … Abangan ang susunod na kabanata, bukas! (watch out for the next chapter tomorrow). Tomorrow, we will see how Mary in practice became a bearer of God.
 Willie Jennings in Jason Byassee, “Protestants and Marian Devotion—What about Mary?” Religion Online, 1. Accessed at https://www.religion-online.org/article/protestants-and-marian-devotion-what-about-mary/, 6.
 Hans Ur Von Balthasar, Explorations in Theology II Spouse of the Word, essay: “Who is the Church?”, trans. A.V. Littledale (San Francisco: Ignatius Press, 1991), 161.
 Christoph Cardinal Schoenborn, O.P., Text translated from German by Joseph Smith, S.J. The original in German appeared in the Melanges offered to Cardinal Joseph Ratzinger on the occasion of his 60th anniversary [(“Weisheit Gottes-Weisheit der Welt”), EOS, Verlag, St. Ottilien, 1987]. Loyola House of Studies, Ateneo de Manila University, Quezon City, Philippines.
 Karl Rahner, Mary – Mother of the Lord (Herder and Herder, 1963), 24.
 Rahner, Mary – Mother of the Lord, 37.