In preparation for the feast of Our Mother of Perpetual Help on June 27, we will not just be praying the Novena but also contemplate on the icon of Our Mother of Perpetual Help–the meaning of the whole Icon and its parts for nine days.
The contemplation of the icon can be done either before or after praying the novena. It would be most appropriate to have an Icon of Our Mother of Perpetual Help or a copy of the icon in front of you. You can adorn it with candles and some flowers.
For the sixth day of the Novena we will contemplate on the Sandals of Jesus
The sandal that is almost falling from the foot of Jesus symbolizes Jesus’ humanity. Whereupon seeing the instruments of his passion and death that the Angels are holding, Jesus run so fast to his mother and cling to her for protection and love that one of his sandals has almost fallen off.
On the other hand, the falling sandal may also show the divinity of Jesus; Jesus is not tied to the attachments of the world. In this light, the sandal that Jesus wears on his other foot represents his true humanity. Indeed, Jesus is both and at the same time, fully human and fully divine. Jesus is the bridge between heaven and earth.
Let us contemplate and gaze at the Sandals of Jesus in silence …
At the end of our contemplation, let us pray,
Our Mother of Perpetual Help, you bore the Savior inside your womb, nurtured the child Jesus and followed Christ all the way up to the foot of the cross. Pray for us that we too may become God-bearers. Pray for us so we may imitate your missionary zeal in bringing Jesus to others. Amen.
Today, we celebrate the feast of Corpus Christi or the solemnity of the most holy Body and Blood of Christ. We believe that in the Eucharist, the bread and wine become the body and blood of Jesus Christ.
When we look at the Eucharist sometimes we focus too much on the Eucharist as a ritual, an obligation or its theological abstraction such as transubstantiation. But the Eucharist is much more than these. The Eucharist that Jesus established, more importantly, ushers us into a new perspective of the world, a new way of life, a new vision. This solemnity, therefore, challenges us to look at the world through the eyes of the Eucharist.
In the gospel today about the miracle of the multiplication of loaves and fishes, the disciples came to Jesus with the request to dismiss the people to go find food after a whole day listening to Jesus’ preaching. But Jesus challenged them with the question: “Why do you not give them something to eat yourselves?”
As the day was drawing to a close,
the Twelve approached him and said,
“Dismiss the crowd
so that they can go to the surrounding villages and farms
and find lodging and provisions;
for we are in a deserted place here.”
He said to them, “Give them some food yourselves.”
Jesus’ summon or question to his disciples more than 2,000 years ago, continues to haunts us today.
There is more than enough food that is grown to feed everyone on this planet. “Why do you not give them something to eat yourselves?”
More than 60,000 people will die of hunger on this feast of the Body and Blood of Christ. Two-thirds of them will be children. “Why do you not give them something to eat yourselves?”
Nearly one in five people worldwide is chronically malnourished—too hungry to lead a productive, active life. “Why do you not give them something to eat yourselves?”
One-third of the world’s children are significantly underweight for their age. “Why do you not give them something to eat yourselves?”
The amount of money the world spends on weapons in one minute could feed 2,000 malnourished children for a year. “Why do you not give them something to eat yourselves?”
The Eucharist is about sharing, service and generosity. It is Jesus who first showed us this. Before Jesus celebrated the first Eucharist, Jesus lived first its meaning and implication by washing the disciples’ feet. Jesus intended the Eucharist to be a memorial of his sacrifice and selfless service for all people especially the least and the last in this world. Jesus meant the Eucharist to be a celebration of God’s fervent wish that all should be well fed just like what happened on that plain when Jesus multiplied the bread and fishes. The Eucharist, a great gift from the same God that sent the manna in the desert, should strengthen the determination of both the hungry and the satisfied to do what it takes to eliminate hunger, poverty, despair, homelessness and brokenness.
Pope Francis, commenting on this same gospel passage, highlighted the radical demand of the Eucharist as placing our whole lives and resources, how little or small they are, to feed the hungry and those who have lesser in life.
In the face of the crowd’s needs, this is the disciples’ solution: everyone takes care of himself; dismiss the crowd. Many times we Christians have that same temptation; we don’t take on the needs of others, but dismiss them with a compassionate “May God help you” or a not-so-compassionate “Good luck.” …
What Jesus encouraged the disciples to do was an act of “solidarity”… placing at God’s disposal what little we have, our humble abilities, because only in sharing and giving will our lives be fruitful. …
At the same time, in receiving the Eucharist faithfully the Lord leads us to follow his path —that of service, sharing and giving; the little that we have, the little that we are, if shared, becomes a treasure because the power of God, who is love, descends to our poverty and transforms it.
Corpus Christi Homily, May 31, 2013
This solemnity is more than just understanding the meaning of the Eucharist and taking seriously the obligation to go to mass every Sunday. The Eucharist is not just a ritual, a celebration, or an obligation. As often as we receive the body and blood of Jesus, the Eucharist transforms our human hearts and minds into the heart and mind of Jesus, a Eucharistic heart and mind. To have the mind and heart of the Eucharist of Jesus is to imbibe solidarity; solidarity especially with the hungry, thirsty, homeless, those who are disadvantaged and the least who benefits from the fruits of the earth.
If only we did not just attend the Eucharist on Sunday but practice the demands of the Eucharist every day, if only we didn’t just celebrate the Eucharist within the walls of churches and cathedrals and went out of our churches to live out its meaning in the streets, the slums, the farms and the market, if only the Eucharist has permeated the mindset of kings and rulers of nations in governing their people then our world today would have been a much happier, fruitful and beautiful world where much lesser people are hungry, thirsty, homeless and desperate. There is lesser war and oppression, more time in multiplying the fruits of the earth for the benefit of all.
We cannot just attend the Eucharist and not be drawn into the agape of Christ. God’s self-sacrificing love in the Eucharist is so overflowing and bubbly that it is impossible that it not engulf us. Just like in love, we are absorbed into that love that we become that love and love becomes us; it becomes impossible to remain outside as mere spectator of this love. We partake of this love; we become in communion with it. We become love—self-sacrificing persons.
The Eucharist ushers us into a radical mindset and a whole new way of life. It is entering a new time and space where we are transformed into the body of Christ—ready to be broken as a sacrifice for others and for the world. It is a powerful celebration which can transform us if we allow it to rend our hearts.
The Eucharist is not a static and mechanical ritual that is unaffected and insignificant in the midst of so many pain, evil and suffering in our world. As the priest says at the end of the Eucharist: “Go in peace and proclaim the good news of our Lord,” the Eucharist is a mission; it is sending us into the world to transform the world according to the image of the Eucharist. A world in the image of the Eucharist is a world where there is overflowing generosity and service among all peoples following Jesus’ mandatus to love and serve one another.