Not all who pray and venerate Our Mother of Perpetual Help are Catholics. In the Novena church in Singapore, for example, Singaporean Redemptorist Fr. Gerard Louis reports that 20 to 25% of those who attend the Novena to Our Mother of Perpetual Help are non-Catholics, people of other faiths—Hindus, Buddhists and Muslims.

Here in Baclaran, we have no exact figure or percentage of how many non-Catholics pray the novena. From time to time, though, we received some admiration from other Christian denomination. For example, Jullian Robin Sibi said that Baclaran is one of those spots where you have to go to even though you are not Catholic. Andy Dierickx, who identifies himself as a Protestant Christian, expressed admiration for the devotees’ dedication despite that he does not approve of every practice they do:

Let me preface my comment by saying as a ‘protestant Christian’ (for want of a better label) there are many things I don’t understand about the Roman Catholic church. Novenas, rosaries, praying to statuary and knee-walking are just some of the things I don’t comprehend. Lately I have been a bit outspoken on the subject and have offended loved ones in the process. On reflection I pray and ask forgiveness for that. I may never understand the rituals and practices, but I cannot question the devotion of the devotees of the Our Mother of Perpetual Help Church. They sit and sweat and kneel and sweat when they could be in SM or home in front of the aircon! If some of my fellow Christians could have half of that fervor it would be amazing. While I could never subscribe to the Catholic precepts and ideology I pay respect to the beautiful folk who gather at Baclaran each Wednesday. Next time I am in town I might just drop in and sweat with you

This shows that Mary Our Mother of Perpetual Help and God’s love appeal not only to Catholics but also to non-Catholics, even to atheists and those without religion.

The boundless nature of God’s love and the redemptive activity of God that goes even beyond the Catholic Church is reflected in today’s readings of the 26th Sunday in ordinary time.

In the first reading from the book of Numbers Joshua wanted Moses to stop Eldad and Medad from prophesying because they didn’t follow the rules. Moses makes it clear that prophecy, the carrying of God’s message to the world, is not the special task of only a few people:

Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!”

Moses’ was also quick to point to Joshua’s attitude: “Are you jealous for my sake?”

In the gospel of Mark, John, one of the three in the inner circle of Jesus expressed dismay when they discover someone driving out demons in Jesus’ name even though they were not disciples of Jesus.

“Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us.”

Jesus responds with an inclusive impulse,

“Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.”

Jesus defends the outsider and rebukes the tribalism of his apostles.

“Whoever is not against us is for us,”

In effect, Jesus’ response was throwing back the question to the disciples: Who doesn’t count as one of his own? Who actually is against Christ?

Jesus declares that those against him are those who draw children away from the Lord or who make the vulnerable and helpless worse than they otherwise would be. They would be better off being dropped into the sea.

“Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.

Thus, instead of cutting people out of God’s love, Jesus points out that the disciples themselves may need some personal cutting to attend to.  Jesus re-echoes this in his farewell address to his disciples: “I am the true vine, and my Father is the vinegrower … Every branch that bears fruit he prunes to make it bear more fruit” [John 15:1].

If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,

Jesus challenges us to “cut. . . off” from any manner of living, attitudes or behaviors that prevents us from recognizing God’s presence and work in the broadest classes of people especially the most excluded and oppressed in society. James, in the second reading, declares that we need to cut ourselves off from impeding God’s presence and love amongst the poor. James reserved his strongest rebuke to the rich who amassed great wealth at the expense of the poor.

Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;

This Sunday’s readings become highly relevant in the context of continuous religious conflicts and the rise of religious intolerance and fundamentalism in the world today. Despite the climate of pluralism, multiculturalism, and ecumenism, there are many who advocate for a return to exclusion, religious discrimination, religious fundamentalism and, religious extremism.

We will not stop proclaiming Jesus as savior of all humanity. As St. Paul said, “Woe to me, if I don’t proclaim the gospel” (I Cor 9: 16). Our readings for today, however, reminds us about the boundless nature of God’s love. The seeds of the Gospel go beyond even the Catholic Church. While Jesus invites us to follow him, he also invites us to embrace and participate in his love for the little ones and the lost sheep.  We need to discover God’s presence and action in the other–those who are different from us, the outsider, even our enemies. Jesus summons us today to welcome the refugees, shelter the homeless, care for the earth, feed the hungry, teach the ignorant, stand for justice, clothe the naked, in his name.